The 28th General Chapter ended before time and some might be tempted to think that it is unfortunate that those at the chapter did not have sufficient time to reflect at greater depth on this crucial question that was placed before all of us “What kind of Salesian for the youth of today?” Yes perhaps it would have been nice if the chapter had all the time that was scheduled and perhaps that would have enabled the ‘chapter fathers,’ if we can call them so, to give the congregation a well worked out , cohesive document addressing this question in a holistic, integrated, insightful and radical manner.
While I was not witness to the discussions and reflections that made the chapter the event it was, I think one wouldn’t be wrong if one said that the Holy Spirit has worked and in the curtailed time that the members had they have given us something substantial to not only reflect on but also act upon. The Acts of the General Chapter will be shared with us soon and surely all of us as individuals and also as communities and provinces will have must to reflect on and act upon. Hopefully we will do that with enthusiasm and with the sincerity, honesty and spirit of self abnegation that any substantial change calls for.
That said, it needs to be acknowledged that it is rarely lack of knowledge that has kept people from making the changes they need to make in their lives. Most often it is lack of will! We very often know what to do. The question is ‘do we want to do it?’ Are we willing to make the changes that this renewal requires of us, even if it costs us?’ I for one was very fascinated by the quality of the interventions make right at the very beginning of the chapter and each time, i found myself saying ‘we do not need anything else’. Everyone of those who spoke, in their own way, touched up the core of the salesian life, on the heart of our Salesian identity; the only thing we need to do perhaps is to open our hearts, our ears, listen with live and sincerity, decide and then do [or act]!!
I want to highlight in this reflection one particular intervention entitled ‘Profile of Today’s Salesian’ made by Fr. Eunan McDonnel. The first thing he says, giving us the example of Theresa of Avila, is that we Salesians need to value and treasure the ‘friendship of the heart’ with Christ that contemplative prayer makes possible and nurtures. Both Francis de Sales and Don Bosco are shining examples of what this friendship can do in our lives. He need to kindle the flames of this friendship though time spent with Him who loves us and seek to share this friendship with the young. Just like Theresa did in her time and Francis de Sales and Don Bosco after her, we can counter the fire of division, hate, exploitation of the earth, loneliness, loss of the sense of God, and meaninglessness that surrounds us by lighting a fire of our own, viz. The Fire of God’s Love.
Drawing our attention to Don Bosco’s dream at the age of nine, Fr. McDonnel reminds us of what little Johnnie was told “you will have to win over these friends of yours, not by blow, but by gentleness and love”. He suggests that we need to ask ourselves as Salesians, have we perhaps lost touch with the importance of these words to Johnnie and through him to all of us. We should not forget, he says, that the choice of Francis de Sales as our patron was not an arbitrary choice. Don Bosco wanted that the charity and affability of the saintly bishop of Geneva should be the trademark of every Salesian. Besides he points of that Don Bosco explicitly resolved in his pre-ordination resolution: “may the charity and gentleness of St Francis de Sales guide me in everything.” Fr. McDonnel goes on to explain that Salesian gentleness draws its inspiration from the gentleness of Christ who is ‘gentle and humble of heart’. He explains that as far as we care concerned, we need to take to heart Francis de Sales’ insightful words ‘there is nothing is ‘nothing as strong as gentleness and nothing as gentle as real strength’. This gentleness is not a matter being nice and agreeable; rather it is the gentleness that is rooted in the spirit of the beatitudes. It is a gentleness that demands a lot from us – self mastery, patience, discipline and humility. Francis de Sales tells us that this gentleness is not available to those whose lives are not grounded in great prayer.
Taking his reflection forward Fr. McDonnel says that the question ‘What kind of Salesian..?’ is not one addressed only to the individual Salesian but also and in fact, more specifically to us as Salesians living, working and praying together in community. This question is not one seeking definition of who an ideal Salesian is but instead it is an invitation to all of us to strengthen the bonds of mission and love that bind us as we serve to serve and love the Lord and the young with one heart and soul.
Fr. McDonnel points out that the question that we have placed before ourselves has three elements – Salesians – young people – today. In our attempt to answer this question we have asked young people about how they would like us to be, we have perhaps even asked our confreres and collaborators as we sat down to reflect together, but the crucial question is did we at any time ‘ask God’. We need to, if we have not already done so, ask the question ‘Lord, what kind of Salesians for the young people, today?’The focus now is no longer on ourselves but on God and we need to listen and ponder like Mary, so ‘as to be taught by him.’ Fr. McDonnel points out that we are not expected to come up with an theoretical answer, rather like Mary we must receive our mission from the Lord who calls us. This can only happen in a true climate of prayer where we listen quietly to the Lord and allow ourselves to be surprised by him.
Like little Johnnie Bosco who was shown the field of his work by the Lord, we too must allow the Lord in our prayer to show us our field of mission. Before we hear his answer we need to hear his invitation to us, “come to me”. Only if we go to him and experience his compassion and rest will we experience yet another invitation that takes us deeper into his love, ‘stay with me’. And only after we have heeded this second invitation will we be in a position to hear and to experience the realization of his promise to us ‘you will be my disciples and bear much fruit.’.
Fr. McDonnel points out to us that biblically, it seems imperative, that before one is able to see God’s wonderful works one must be open to listen to Him. In order to do this we need to do two things [1] become like little children [2] go to sleep. This might seem strange but Fr. McDonnel explains to us that Jesus himself tells us that ‘unless you become like little children..’. We should not only adopt the attitude of trust and wonder of a child but must also see in the young a privileged ‘place’ in which to encounter the Lord. So also we see in scripture many of those who heard the Lord speak were able to do so when or precisely because they were asleep [St. Joseph for example]. Perhaps when we are asleep we are not talking and offer the Lord less resistance.
Just like Solomon who asked for ‘a listening heart’ from the Lord and like Mary who was ‘listener par-excellence’ we must pray for this gift so that we may be able to discern God’s plan for us. This discernment cannot happen if we are not willing to wait. There is no discernment if it is not ‘prayerful discernment’. This constant spirit of a ‘discernment made possible by waiting’ is amply clear in the most significant choices, decisions and events in the life of our father Don Bosco.
Sharing his own personal experience Fr. McDonnel suggests that many of us Salesians are people who want to make things happen, we are busy and uncomfortable if we are not. Perhaps in our relationship with God we are more like ‘dogs pulling on the leash’ with their owners struggling to hold on rather than ‘sea gulls who have caught the breeze and glide effortlessly along’ the path that God wants us to take. We need to ask ourselves are we people who ‘want God’s will to be done’ or are we people ‘rushing ahead and expecting the Lord to follow us?’ We need to move according to God’s rhythm and wait by God’s time. We need to shift from analysis mode to awareness mode. A ‘listening heart’ is ultimately a gift from God but we can prepare ourselves to receive it through meditation and contemplation. All of us need this time. If Jesus needed it in his ministry we cannot think ourselves above this need. Fr. McDonnel introduces us to Francis de Sales’ practice of ‘sacred sleep’ so as to listen to the heartbeat of God. He told his collaborators that those who served the Lord needed at least half an hour of meditation, and those who were very busy needed double that time. This was very true of Don Bosco’s life, he was able to communicate God’s love to the young and those around him so effectively because of his deep interior friendship with God sustained by a spirit of constant prayer. He was able to carry on the ‘work of Martha with the heart of Mary’ precisely because of this communion he enjoyed.
We Salesians need to be able to communicate Christ to the young in a credible way and for us to be able to do that we must be willing to make this journey into the depths of our being towards a relationship of friendship with Christ through the practice of prayer, meditation and contemplation. ‘The spiritual life is not so much about doing as letting be done, letting God act in us and through us’. Don Bosco’s life makes it clear to us that it is only union with God nourished by contemplative prayer that will make it possible for the Spirit to form in us [like he did in the case of Don Bosco] the heart of a father and teacher willing to give ourselves for the young till our last breath.
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